Saturday, September 24, 2011

The Saptamsa is a divisional chart showing the activities and results of sexual interaction. To see the fruits of this sexual interaction, ie., children, the analysis of Saptamsa is to be done. Hence this division is seen for children, grand children, their possibility, well-being, prosperity etc. It is the view of some astrologers that in female charts this division signifies the husband’s well being and proeperity. It is also belived that with regard to progeny better results are obtained from female charts than from male charts.

Each sign of 30 degrees is divided into 7 equal parts of 4 degrees 17 minutes and 8.57 seconds each. In odd signs the counting starts from the sign where the planet is posited and in even signs counting starts from the 7^th place from the planet.

Deities of 7 Saptamsas:

KSHAARA (BITTER), KSHIRA(MILK), DADHI(CURD), GHRITHA (GHEE),

IKSHU (SUGARCANE), MADHU (HONEY) AND SUDDHA JALA (PURE WATER)

These are the 7 Rasas mentioned for the 7 Saptamsas in Odd rasis.

In even rasis the order is reversed.

First child is to be seen from the 5^th house, which is the 11^th from the 7^th house. This is for first wife. For second wife’s first child, the 11^th house from 2^nd house is to be seen as 2^nd house indicates second wife.

Arudha pada of the 3^rd and 9^th houses from lagna and Sun indicate the ability to conceive. 3^rd house which indicates copulation is vital in detrmining the persons ability to conceive. If Sun is placed in the 2/12 or 6/8 axis from Arudha pada of 3^rd or 9^th house, it indicates a physical obstruction in conceiving children.

As per Jaimini Sutras:

Mercury, Saturn and/or Venus in Saptamasa lagna tend to deny children or progenic bliss. Mercury and Saturn are eunuch planets and in D7 lagna they deny fertility. If Venus is also associated there in D7 lagna or trines, then the person has had excessive sexual encounters and the chances of progeny are depleted.

For female charts 9^th house and for male charts 5^th house should be considered for procreative success.

Sun, Jupiter and Rahu in the 9^th house will indicate many sons. Sun, Rahu, Jupiter and Moon are son-giving planets.

If both child giving planets and child denying planets are present in D7 lagna a child will be born after some delay.

If Mars and Saturn are in the 9^th house of D7

i) a Dattaputra is indicated

ii) it also indicates a marriage with a widow / divorcee who already has child from previous wedlock.

iii) Indicate begetting a child through a kinsman as the native may lack procreative ability or otherwise.

If the 9^th house in D7 chart is an odd sign there will be many children and if it is an even sign few children.

For male, the first progeny is from 5^th house, the subsequent children are judged from the 7^th ,9^th ,11^th etc. This is continued till 3^rd house. The next house should be 5^th house but as we have already started from that house, the next house will be the 4^th house and the subsequent houses will be the third from it.

For females, the first progeny is from 9^th house, the subsequent children will be from the lords of 7^th , 5^th , 3^rd and 1^st etc. The above method is adopted here also.

Sun, Rahu, Jupiter and Mars are male planets. Venus, Moon, Ketu are female planets. Saturn and Mercury are eunuch planets.

If the lord of the child (5^th lord or 7^th lord as mentioned above) joins a male planet or a planet in exaltation, the child will be male.

If the lord of the child joins a female planet or a planet in debilitation, the child will be a female.

If the sign lord of the house is a male planet, the child will be a male and if the dispositer of the house is a female planet, the child will be a female child.

The gati either changes or ends when it reaches one of the nodes, unless Jupiter is strong in Saptamsa.

In male charts 5^th house is the controlling house for children, while in the female chart, the it is th 9^th house. The 6^th and 10^th houses are respectively the maraca houses. Hence their lord (maraca lords) should be analysed with respect to the houses of the children and their lords. For eg. 5^th lord vs 6^th lord, 7^th lord vs 6^th lord, 9^th lord vs 10^th lord etc. From this one can analyse the Aristha of a particular child.

If the lord of the D7 lagna is posited in such maraka place, the person will not have inclination to get children. Similarly, if D7 lagna lord is in the house then disease may delay or hinder childbirth

Moon is the significator of Mother. Its weakness in D7 indicates the inability of the mother to carry the child. See in which saptamsa Rasa the Moon is posited. By consuming that particular Rasa, and worshiping Mother (Godess), the mother can get potentiality to carry the child. Chanting of Santana Gopala mantra is the most auspicious.

The lord of the house should be considered lagna for the child. If this lord is having good relation with the lagna lord of D7, the relationship between the parent and child will be very good.

Other principles of analysis:

The D7 lagna lord must be seen in relation to the position 5H, 5L in

D-1.

Secondly, the position of Jupiter, Lagna lord of D-1 have to be checked in D-7.

The position of 9L and planet Venus are to be checked in D-7.

That means, lagna lord of D-1, 5L, 7L, 9L, karaka Jupiter and Venus are to be seen in relation to Lagna of D-7. If there is any affliction one may have delayed progeny.

See the position of Jupiter, Lagna lord and 7^th Lord of D-7. If there is any affliction, the progeny will only after performing certain Santhi-Karmas.

If there is any affliction to 9^th lord, 9^th house and Venus in D-7, in relation to lagna lord of D-7, then there will not be any progeny at all.

Venus is given so much of importance because Venus is the significator of semen.

Number of children:

Ist method: Count the number of planets falling in between 5^th lord and karaka Jupiter. The number of strong planets falling in between 5^th lord and Jupiter indicate the number of children.

(Counting from 5^th lord to Jupiter, including both)

IInd method: In D-7, see the number of rasis the 5^th lord of D-1 travelled from his house, ie., 5^th house. That much number of progenies one will have. The Kshaya rasis and planets should be excluded.

IIIrd method: Association of planets with Lagna lord of D-7 in D-1 and vice-versa.

These are the few methods to see the number of progeny. Now a days these are not applicable because of family planning methods adopted by the people.

Different Bhavas of D-7:

Lagna: This will indicate the longevity, physical stature, complexion, colour, mental disposition, fame, and sudden fall of progeny. The promise of progeny is also seen from D-7. The dasa/antar dasa of the D-7 lagna lord or planets in lagna can give progeny.

2^nd house: Secret ambitions of progeny, their longevity, welfare, children’s well-being, their capacity to inherit the ancestral property.

3^rd house: It will indicate about the prowess, strength of children. This will also tell about the children’s native (self). The death of the native is not only connected to his Karmas, but also his child’s his karmas as well as his father’s karmas. That means, the 3^rd house of D-7 will indicate the longevity of self. It will also tell about the person’s immediate travels. Success in a place outside his father’s house can be seen from 3H of D-7.

4^th house: This tells about the happiness one will enjoy from their chidren. Enjoyment, fame, recognition, attachments, responicibilities, accomplishments in materialistic pleasures achieved from children can be seen from this house. The permanency and arishta can also be seen from this house (12^th house to 5^th house).

5^th house: This will indicate about the Poorva Punya Bala, intelligence of progeny, Godly inclinations, following of religion by the children.

Sun in the 5^th house of D-7 is not considered very pious. Moon, Mercury, Jupiter and Venus are considered very good. The children will be self illuminated and need not have guidance towards wisdom. Knowledge of Vedas, Sastras, Tarkam will be very good with the progeny.

Saturn or Mars in the 5^th house of D-7 indicate Putra dosham. The remedies for such a Saturn are Pooja to Kaalabhairava, offering white butter to Lord Anjaneya or lighting Tila Deepam. On Saturdays before Lord Shiva. Undertaking of Brahmachary’s studied on his shoulders is also one of the remedies.

For Mars, propitiation to Lord Subrahmanya or Pooja to the ShatKona yantra, Kumara Bhojanam & Vasra Daanam.

For Sun, donate the first child. Any affliction of 5^th house by debilitated planet, inimical planet, or otherwise afflicted planet is not considered very good. Errosion of intelligence factor of progeny is indicated. Particularly debilitated Mercury or inimical Moon in 5^th house is not at all good for the progeny.

Exalted Venus or Jupiter is extraordinarly good.

6^th house: This house talks of diseases of progeny & Balarishta. Placement of Mars in 6^th house is considered to be exceptionally good. It gives Pushti, the vitality to the progeny.

Placement of Mercury is not good, alongwith Moon it is worse.

If Lagna lord of D-7 falls in 6^th house or otherwise afflicted, the progeny will not rise in life than their parents. The child’s recognition will be till the death of father.

Placement of Jupiter in 6^th house is also considered very good.

If Mars&Jupiter, Saturn & Sun, Venus are placed in 6^th house, physical discomforts of emotional crisis of progeny can be indicated. The projeny will suffer from certain complexes or phobias in their life.

If Moon & Mercury are afflicted in 6^th house, the progeny will never have steady progress in their life.

The afflicton of Soumya grahas in 6^th house by Rahu/Ketu or Saturn will indicate that certain negative forces will be pullig back the progress of the children.

Because 6^th is the 9^th from 10^th house, the children’s profession and because of 3^rd house of 4^th house, the child’s education may suffer.

As a rule, the 6^th house should be Riktam, Vacant, to make the 6^th house afflictionless. The lords of 6^th house goes into Kendra bhava or associated with malefic planets like Sun & Mars is a good placement.

If 6^th lord goes into Kona bhava, though it is not very bad, it will not give full potentiality to the native’s progeny. It may spoil the karakatwas of the Bhava, where it is posited, but the karakatwas of its own bhava will be held prominently. It makes a person isolated in life.

6^th lord in 2^nd House or 11^th House, the person will get support from his relatives, Dayadees.

6^th lord in 2^nd house will make a person long lived and happy.

6^th lord in 6^th house is the second best position.

8^th lord or 12^th lord in 6^th house is the third best position without any conjunction of any benefic planet. This will indicate that the person will not have any untoward incidents in life.

6^th house and 6^th lord are to be seen from Mars also. If both are well placed in good axis, the person will have good life and he will not have any Akala Mrityu to his children.

If there are extraordinary yogas in 6^th , 7^th and 8^th houses, the children will be very happy.

7^th House: This will talk of Aristhas to progeny. Take 5^th lord of D-1 along with 7^th house of D-7 to assess the arishta.

5^th lord of D-1 with 7^th house of D-7 talks of Arishta to 1^st progeny.

7^th lord of D-1 with 7^th house of D-7 talks of 2^nd progeny’s Arishta.

9^th lord of D-1 with 7^th house of D-7 talks of 3^rd progeny’s arishta.

Another method:

5^th lord’s nakshatra lord will talk of 1^st progeny.

Suppose 5^th lord is Mars and Mars is in Jyesta. So the nakshatra lord of Mars is Mercury. See Mercury and the 7^th house of D-7 to talk about Arishta to 1^st progeny.

Take Mercury’s nakshatra lord. Suppose Mercury is in Moon’s nakshatra. Moon position and the 7^th house of D-7 will take about 2^nd progeny’s arishta.

Transiting position of Rahu or Saturn or Mars alongwith Putrakaraka Jupiter on 7^th house of D-7 will talk of Arishta coming to the concerned progeny.

8^th house: This will indicate longevity of native’s progeny. Incurable diseases, that may come to progeny will also indicated by this house. 8^th house and 8^th lord talk about to whom the incurable diseases will come. Secret ambitions, Govt. displeasures, punishments, etc. will be seen from 8^th house.

9^th house: This will talk of Keerti, Bhagyam of progeny. Here lagna lord, 5^th lord or 9^th lord of D-1 or D-7 with Sun, if placed in 9^th house of D-7, the Bhagyodayam of child will be after the departure of parents.

Long distance travels, Pitru Runam, Pitra Putra arishtam, Devata Prakopam will be seen from here. Which God or Godess should be propitiated by which progeny to get success will be indicated from this house.

10^th house: Fame, status, achievements, Deerghayu of progeny (8^th from 3^rd ) will be seen from this house.

If 10^th house is well placed by 10^th lord or Sun (even debilitated), it indicates Deerghayu.

Placements of malefics in 10^th house ( Mars & Sun) is very good.

Jupiter & Venus, if they are in own sign or in exaltation in 10^th house of D-7, will give fame to progeny.

But presence of Moon & Venus in 10^th house of D-7 will give recognition but fame will not be there.

Mid cusp lord of 10^th house in D-1, if having strength in D-7 chart, the progeny will be extraordinarly well placed than the native.

11^th house: This will talk of amicability of the progeny, terror amongst co-born, their status, relationships, friends of progeny.

If malefics are spoiled in 11^th house, the progeny will suffer due to jealous of others.

Rahu & Ketu will get afflicted in the following circumstances.

If they are in direct motion, if they are in static motion, if associated with retrograde planets.

When Rahu is afflicrted in 11^th house of D-7, one should be very careful. Pumpkin Bali is to be given to Godess Kali, to ward of evil Drishti, jealous etc. Bali is to be given once in Uttarayanam and once in Dakshinayanam of every year.

Afflicted Sun in 11^th house will give diseases to children. The child should wear Surya Yantra.

Afflicted Moon in 11^th house will spoil the girls in the family.

Afflicted Mercury will spoil boys in the family.

Afflicted Venus will spoil wife in the family.

Afflicted Jupiter in 11^th house will spoil parents in the family.

Afflicted Saturn in 11^th house will spoil old people in the family.

12^th house: Expenditure, losses, untoward happenings, police or juditiary interference of progeny will be indicated.

Sun & Mars in 12^th house is

Saturn and Mercury in 12^th house indicate that the person will not be interested in sex.

Jupiter & Venus in 12^th house is good for progeny.

Normally, 5^th house dasa, in India, will give marriage

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NADI KARAKATVAS

PLANET	JEEVA KARAKA	GUNA	GNANA	BHOGA
GURU	NATIVE (MALE)	MARGADRSI, BODHAKA	DAIVAGNA, ADHYATMIKA	PHALADAYAKA
SUKRA	NATIVE (FEMALE)	KAAMA, AANANDA	PAANDITYA	WEALTH, LUXORIES
RAVI	PITRU, PUTRA	AUTHORITATIVE, RAJASA, ROYAL	ATMAGNANA	KEERTI, YASASSU, FAME
CHANDRA	MOTHER, DAUGHTER	CHANCHALA	ASTHIRATA	APAKEERTI, MOSA, CHEATING, DEFAME
KUJA	PATI, HUSBAND, SODARA SAMBANDHA, BROTHERLY RELATIONS	KRODHA	YANTRA, TECHNICAL,	YANTRA, KALAHA,
BUDHA	YOUNGER COBORNS, FRIENDS, FRIENDSHIP, GIRL FRIEND	BUDDHI	TARKA, LOGIC	BHOOMI, BUDDHI
SHANI	ANNA, KARMIKA VARGA	KARYA DAKHATA, ABILITY	POORVA KARMA	KARMA SAMBANDHA, AALASYA, NIDAANA
RAHU	YAVANA, VIDESI, FOREIGN, PATARNAL GRAND FATHER	APASAVYA GUNA, RAHASYA, BRUHAT	DUSHTA GNANA	CHYAAYA, MAAYA SAMBANDHA
KETU	MLECHHA, VIDESA, METARLA GRAND FATHER	TYAGA, VIMUKHA	MOKSHA GNANA	PARALOKA BHOGA, VAIRAAGYA

MANGAL DOSHA

Mangal Dosha

Sage Parasara in his classic Bruhat Parasa hora Sastram, in the Stree Jataka Adhyayam, mentioned that if Mars is present in the lagna or 4^th house or 7^th house or 8^th house or 12^th house, the person would lose his/her spouse.

But as per classic work called Deva Keralam, if Mars is situated in the 2^nd house or 4^th house or 7^th house or 8^th house or 12^th house the above same result will be happened. This is called Manglik Dosha or Kuja Dosha.

Hence, combining the above two concepts, Manglik Dosha means the planet Mars positing in 1st, 2nd, 12th, 4th, 7th and 8th house in a horoscope. The most pessimistic view of interpretation is that the spouse of the person with Mangal dosha will wither die or suffer bad health.

Unfortunately so much importance is given to Mangal dosha that many marriages are delayed in search of a suitable manglik match. It causes acute mental tensions and anxieties to the parents particularly of the girl's family. Granted that manglik dosha should not be ignored but there also exist many cases where manglik dosha gets cancelled and this fact is being completely overlooked at present. Mangal dosha can be cancelled within the horoscope it self when Mars is placed in certain rasis.

If mangal dosha is not cancelled with in the horoscope, it is advised to select a suitable boy or girl as marriage partner, who is having similar dosha. It is said that if manglik dosha is present in both boy’s and girl’s horoscopes, then the longevity of married life is assured. Hence one need not fear by simply observing that one has manglik dosha.

CANCELLATION OF MANGAL DOSHA:

The cancellation of Mangal dosha is of two kinds. 1) Internal, i.e., within the chart and 2) Intra, i.e., within the two charts.

Internal cancellation:

In the following cases Mars dosha gets cancelled.

If Mars is placed in own house, or exalted house or friends house.
If Mars is in Movable sign
For Aquarius lagna Mars is in 4^th or 8^th house.
Mars is in association with Moon or Jupiter or aspected by Moon or Jupiter
If dispositer (sign lord) of Mars is in Kendra or trikona
For Cancer and Leo ascendants Mars being yogakaraka, no kuja dosha.
If Mithuna or Kanya happens to be 2^nd house
If Karka or Makara happens to be 7^th house
If Vrishabha or Tula happens to be 12^th house
If Dhanu or Meena happens to be 8^th house
Debilitated or combust Mars will not give Kuja dosha if he is in 12^th house.

Intra cancellation:

If Mars is placed in dosha places in both the houses
In the place of Mars if another malefic planet is posited in the second chart

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THEORY OF FIVE ELEMENTS

(PANCHA TATWA SIDDHANTAM)

Shri Adi Sankaracharya, in his SOWNDRYA LAHARI, says that Swayambhoo Brahma saw Adi Shakti, Srividya, playing with her female friends (sakhi). With the help of the dust particles of Srividya's feet Brahma created the entire creation while she is playing with her friends. In the process of his creation he has fixed the time for the birth of all creatures in the world. For male, female, plants, creepers, creatures, animals, everything is created to the time.

This theory of birth of male or female is known as PANCHA TATWA THEORY. Human beings possess five elements. They are PRITHVI(EARTH),APU(WATER), TEJA(FIRE), VAYU(AIR) & AKASH(SPACE). They move in the same order only.

On every weekday that particular days tatwa will rise along with Sun rise and will continue in that order only.

PRITHVI – APU – TEJA – VAYU – AKASH

This is called AROHAM i.e. ascending order.

They will also proceed in AVAROHAM, descending order.

AKASH – VAYU – TEJA – APU – PRITHVI is the descending order.

The time duration of one Aroham and one Avaroham is One hour and thirty minutes each. The total duration of one Aroham and one Avaroham, i.e., one complete cycle is three hours.

The day is reconed from Sunrise to next sunrise.

The relationship between Tatwa, weekdays. Duration of time of tatwa and sex of the child born in tatwa is shown in the table given below.

TATWA WEEKDAY DURATION SEX OF THE CHILD

IN MINUTES

PRITHVI WED.DAY 6 MALE

APU MONDAY 12 FEMALE

FRIDAY

TEJA SUNDAY 18 MALE

TUESDAY

VAYU THURSDAY 24 FEMALE

AKASH SATURDAY 30 MALE

It can be noticed that the total duration of one Aroham and one Avaroham is one hour and thirty minutes.

Thus certain time is given for male born and female born. For a male child MAHA DASA, ANTARDASA & PRATYANTARDASA of the tatwas should tally to male tatwas and for female child MD, AD and PAD of the tatwas should tally to female tatwas.

In other times plants, animals, eunuchs etc will born.

WORKING OF DASA OF TATWA:

The duration of each maha dasa is as follows.

Prthvi tatwa 6 mts

Apu tatwa 12 mts

Teja tatwa 18 mts

Vayu tatwa 24 mts

Akasha tatwa 30 mts

Total 90 mts

Antar dasa:

The antar dasa of a maha dasa is arrived at as per the following formula.

A.D = M.D X A.D./90

The result will be in minutes. For e.g.,

AD of Prithvi in MD of Prithvi is

Prithvi X Prithvi/90 = 6X6/90

= 0.4 mts

= 24 secs.

Pratyantardasa:

In the same way the PAD is calculated as follows.

PAD = MD X AD/90 X PAD/90

The result will be in minutes.

For e.g.,

Prithvi X Prithvi X Prithvi = 6 x 6/90 x 6/90

=1.60 secs

For a male birth it is a must that MD, AD, PAD should have male tatwas and for female child MD, AD and PAD should have female tatwas.

IMPORTANT POINT TO BE NOTED:

While computing the dasa antar dasa and prtyantar dasa in Aroham the order will be in direct order.

Prithvi – apu – teja – vayu – akash

The Antar dasa and praryantaar dasa will also be in direct order.

Where as in Avaroham the order will be in Reverse Order.

MD : AKASH – VAYU – TEJA – APU – PRTHVI

AD : AKASH – AKASH; AKASH – VAYU; AKASH – TEJA; AKASHA – APU

& AKASHA – PRTHVI

Similarly in PAD.

EXCEPTIONS:

1. Mid point of AKASH and mid point of VAYU will produce opposite sex. Even though Akash tatwa is a male tatwa the child born during the time of mid of Akasha tatwa dasa will be female and similarly even though the vayu tatwa is a female tatwa, the child born during the mid of Vayu tatwa dasa will be a male.

2. During the culminating time from aroham to avaroham and avaroham to aroham (junction points) the sex of the child born will be the same as the nature of tatwa but the nature of the child will be opposite. I.e., a male child will have female behavior and a female child will have male behavior. A male will have a female nature and a female will have a male nature. They are not eunuchs but they behave like that.

MD, AD & PAD if they are not of similar nature, the born things will be plants, creepers, animals etc. They are also created by Brahma at specific times only. Thus certain seeds will not give fruit yielding plants if seeded in a particular unfavorable time. If the time of seeding is good and favorable, the plants will yield good fruits. Hence time should be good even for plantations.

By using this method the given time of birth of a child can be rectified.

An experience of Shri Vemuri Ramamurty Sastry is worth mentioning her. Shri Sastry was one of the scholars of astrology in Andhra Pradesh. Once a landlord of near by village approached Shri Sastry and asked the sex of the child who was born on a particular time. Shri Sastry calculated in his mind itself and informed the landlord that there is no possibility of taking birth of a human being during that time. The landlord repeatedly asked Shri Sastry to check and even threatened to trouble him if the prediction goes wrong. Shri Sastry then challenged that he would not touch astrology if his prediction goes wrong and stick to his stand. Then the landlord informed that at that given time his she buffalo gave birth to a calf and he came to test the knowledge of Shri Sastry. That is the confidence of Shri Sastry on astrology and that is the greatness of astrology. Probably Shri Sastry used the Pancha Tatwa theory in this context.

PANCHA TATWA – DASA

PRITHVI DASA – 6 ^mts

PRITHVI – PRITHVI ( 0^mts24 ^secs) PRITHVI – APU ( 0 ^mts 48 ^secs)

mts secs mts secs

PRITHVI 0 02 APU 0 06

APU 0 03 TEJA 0 10

TEJA 0 05 VAYU 0 13

VAYU 0 06 AKASH 0 16

AAKASH 0 08 PRITHVI 0 03

TOTAL 0 24 TOTAL 0 48

PRITHVI – TEJA (1 ^mt12 ^sec ) PRITHVI – VAYU (1^mt 36 ^sec )

mts secs mts secs

TEJA 0 14 VAYU 0 26

VAYU 0 19 AKASH 0 32

AKASH 0 24 PRTHVI 0 06

PRITHVI 0 05 APU 0 13

APU 0 10 TEJA 0 19

TOTAL 1 12 TOTAL 1 36

PRITHVI – AKASH ( 2 ^mts 00 ^secs )

mts secs

AKASH 0 40

PRITHVI 0 08

APU 0 16

TEJA 0 24

VAYU 0 32

TOTAL 2 00

PANCHA TATWA – DASA

APU DASA – 12 ^mts

APU–APU( 1^mts36 ^secs) APU– TEJA ( 2 ^mts 24 ^secs)

mts secs mts secs

APU 0 13 TEJA 0 29

TEJA 0 19 VAYU 0 38

VAYU 0 26 AKASH 0 48

AAKASH 0 32 PRITHVI 0 10

PRITHVI 0 06 APU 0 19

TOTAL 0 96 TOTAL 2 24

APU– VAYU (3 ^mt12 ^sec ) APU–AKASH (4^mt 00 ^sec )

mts secs mts secs

VAYU 0 51 AKASH 1 20

AKASH 1 04 PRTHVI 0 16

PRITHVI 0 13 APU 0 32

APU 0 26 TEJA 0 48

TEJA 0 38 VAYU 1 04

TOTAL 3 12 TOTAL 4 00

APU– PRITHVI ( 0 ^mts 48 ^secs )

mts secs

PRITHVI 0 03

APU 0 06

TEJA 0 10

VAYU 0 13

AKASH 0 16

TOTAL 0 48

PANCHA TATWA – DASA

TEJA DASA – 18 ^mts

TEJA–TEJA( 3^mts36 ^secs) TEJA - VAYU ( 4 ^mts 48 ^secs)

mts secs mts secs

TEJA 0 43 VAYU 1 17

VAYU 0 58 AKASH 1 36

AAKASH 1 12 PRITHVI 0 19

PRITHVI 0 14 APU 0 38

APU 0 29 TEJA 0 58

TOTAL 3 36 TOTAL 4 48

TEJA– AKASH (6 ^mt00 ^sec ) TEJA–PRITHVI (1^mt 12 ^sec )

mts secs mts secs

AKASH 2 00 PRTHVI 0 05

PRITHVI 0 24 APU 0 10

APU 0 48 TEJA 0 14

TEJA 1 12 VAYU 0 19

VAYU 1 36 AKASH 0 24

TOTAL 6 00 TOTAL 1 12

TEJA - APU ( 2 ^mts 24 ^secs )

mts secs

APU 0 19

TEJA 0 29

VAYU 0 38

AKASH 0 48

PRITHVI 0 10

TOTAL 2 24

PANCHA TATWA – DASA

VAYU DASA – 24 ^mts

VAYU–VAYU( 6^mts24 ^secs) VAYU– AKASH ( 8 ^mts 00 ^secs)

mts secs mts secs

VAYU 1 42 AKASH 2 40

AAKASH 2 08 PRITHVI 0 32

PRITHVI 0 26 APU 1 04

APU 0 51 TEJA 1 36

TEJA 1 17 VAYU 2 08

TOTAL 6 24 TOTAL 8 00

VAYU -PRITHVI (1 ^mt36 ^sec ) VAYU–APU (3^mt 12 ^sec )

mts secs mts secs

PRITHVI 0 06 APU 0 26

APU 0 13 TEJA 0 38

TEJA 0 19 VAYU 0 51

VAYU 0 26 AKASH 1 04

AKASH 0 32 PRTHVI 0 13

TOTAL 1 36 TOTAL 3 12

VAYU– TEJA ( 4 ^mts 48 ^secs )

mts secs

TEJA 0 58

VAYU 1 17

AKASH 1 36

PRITHVI 0 19

APU 0 38

TOTAL 4 48

PANCHA TATWA – DASA

AKASH DASA – 30 ^mts

AKASH–AKASH( 10^mts) AKASH– PRITHVI ( 2 ^mts )

mts secs mts secs

AAKASH 3 20 PRITHVI 0 08

PRITHVI 0 40 APU 0 16

APU 1 20 TEJA 0 24

TEJA 2 00 VAYU 0 32

VAYU 2 40 AKASH 0 40

TOTAL 10 00 TOTAL 2 00

AKASH - APU (4 ^mt ) AKASH - TEJA(6^mt )

mts secs mts secs

APU 0 32 TEJA 1 12

TEJA 0 48 VAYU 1 36

VAYU 1 04 AKASH 2 00

AKASH 1 20 PRTHVI 0 24

PRITHVI 0 16 APU 0 48

TOTAL 4 00 TOTAL 6 00

AKASH– VAYU ( 8 ^mts )

mts secs

VAYU 2 08

AKASH 2 40

PRITHVI 0 32

APU 1 04

TEJA 1 36

TOTAL 8 00

TATWA

WEEK DAY

DURATION

IN MTS

SEX

PRITHVI

WED.DAY

MALE

APU

MONDAY

&

FRIDAY

FEMALE

TEJA

SUNDAY

TUESDAY

Saturday, September 24, 2011

SHASTAMSA-NAMES

SAPTAMSA – D7

NADI KARAKATVAS

MANGAL DOSHA

THEORY OF FIVE ELEMENTS

TATWA WEEKDAY DURATION SEX OF THE CHILD

PRITHVI WED.DAY 6 MALE

PANCHA TATWA – DASA

PRITHVI DASA – 6 mts

PRITHVI 0 02 APU 0 06

PRITHVI – AKASH ( 2 mts 00 secs )

TEJA 0 24

PANCHA TATWA – DASA

APU DASA – 12 mts

APU 0 13 TEJA 0 29

VAYU 0 26 AKASH 0 48

PRITHVI 0 06 APU 0 19

APU– PRITHVI ( 0 mts 48 secs )

TEJA 0 10

PANCHA TATWA – DASA

TEJA DASA – 18 mts

TEJA 0 43 VAYU 1 17

VAYU 0 58 AKASH 1 36

PRITHVI 0 14 APU 0 38

APU 0 29 TEJA 0 58

TEJA - APU ( 2 mts 24 secs )

TEJA 0 29

PANCHA TATWA – DASA

VAYU DASA – 24 mts

VAYU 1 42 AKASH 2 40

AAKASH 2 08 PRITHVI 0 32

PRITHVI 0 26 APU 1 04

APU 0 51 TEJA 1 36

TEJA 1 17 VAYU 2 08

VAYU– TEJA ( 4 mts 48 secs )

TEJA 0 58

PANCHA TATWA – DASA

AKASH DASA – 30 mts

PRITHVI 0 40 APU 0 16

APU 1 20 TEJA 0 24

VAYU 2 40 AKASH 0 40

AKASH– VAYU ( 8 mts )

AKASH 2 40

TEJA 1 36

TATWA

DURATION

SEX

PRITHVI

WED.DAY

MALE

APU

MONDAY

&

FEMALE

TEJA

MALE

VAYU

THURSDAY

FEMALE

AKASH

SATURDAY

MALE

Subscribe To

PRITHVI DASA – 6 ^mts

PRITHVI – AKASH ( 2 ^mts 00 ^secs )

APU DASA – 12 ^mts

APU– PRITHVI ( 0 ^mts 48 ^secs )

TEJA DASA – 18 ^mts

TEJA - APU ( 2 ^mts 24 ^secs )

VAYU DASA – 24 ^mts

VAYU– TEJA ( 4 ^mts 48 ^secs )

AKASH DASA – 30 ^mts

AKASH– VAYU ( 8 ^mts )